Kisah Para Rasul 13:9

13:9 But Saul (also known as Paul), ¹  filled with the Holy Spirit, ²  stared straight ³  at him

Kisah Para Rasul 13:52

13:52 And the disciples were filled with joy ⁴  and with the Holy Spirit.

Kisah Para Rasul 15:8

15:8 And God, who knows the heart, ⁵  has testified ⁶  to them by giving them the Holy Spirit just as he did to us, ⁷ 

Kisah Para Rasul 19:1-6

Disciples of John the Baptist at Ephesus

19:1 While ⁸  Apollos was in Corinth, ⁹  Paul went through the inland ¹⁰  regions ¹¹  and came to Ephesus. ¹²  He ¹³  found some disciples there ¹⁴  19:2 and said to them, “Did you receive the Holy Spirit when you believed?” ¹⁵  They replied, ¹⁶  “No, we have not even ¹⁷  heard that there is a Holy Spirit.” 19:3 So Paul ¹⁸  said, “Into what then were you baptized?” “Into John’s baptism,” they replied. ¹⁹  19:4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, ²⁰  that is, in Jesus.” 19:5 When they heard this, they were baptized in the name of the Lord Jesus, 19:6 and when Paul placed ²¹  his hands on them, the Holy Spirit came ²²  upon them, and they began to speak ²³  in tongues and to prophesy. ²⁴ 

[13:9]  ¹ sn A parenthetical note by the author.

[13:9]  ² sn This qualifying clause in the narrative indicates who represented God in the dispute.

[13:9]  ³ tn Or “gazed intently.”

[13:52]  ⁴ sn The citizens of Pisidian Antioch were not discouraged by the persecution, but instead were filled with joy.

[15:8]  ⁵ sn The expression who knows the heart means “who knows what people think.”

[15:8]  ⁶ tn Or “has borne witness.”

[15:8]  ⁷ sn By giving them…just as he did to us. The allusion is to the events of Acts 10-11, esp. 10:44-48 and Peter’s remarks in 11:15-18.

[19:1]  ⁸ tn Grk “It happened that while.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[19:1]  ⁹ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[19:1]  ¹⁰ tn Or “interior.”

[19:1]  ¹¹ tn BDAG 92 s.v. ἀνωτερικός has “upper τὰ ἀ. μέρη the upper (i.e. inland) country, the interior Ac 19:1.”

[19:1]  ¹² map For location see JP1 D2; JP2 D2; JP3 D2; JP4 D2.

[19:1]  ¹³ tn Grk “and found.” Because of the length of the Greek sentence and the sequencing with the following verse the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[19:1]  ¹⁴ tn The word “there” is not in the Greek text but is implied.

[19:2]  ¹⁵ tn The participle πιστεύσαντες (pisteusante") is taken temporally.

[19:2]  ¹⁶ tn Grk “they [said] to him” (the word “said” is implied in the Greek text).

[19:2]  ¹⁷ tn This use of ἀλλά (alla) is ascensive and involves an ellipsis (BDAG 45 s.v. ἀλλά 3): “No, [not only did we not receive the Spirit,] but also we have not heard that there is a Holy Spirit.” However, this is lengthy and somewhat awkward in English, and the ascensive meaning can be much more easily represented by including the word “even” after the negation. Apparently these disciples were unaware of the provision of the Spirit that is represented in baptism. The language sounds like they did not know about a Holy Spirit, but this seems to be only linguistic shorthand for not knowing about the Spirit’s presence (Luke 3:15-18). The situation is parallel to that of Apollos. Apollos and these disciples represent those who “complete” their transition to messianic faith as Jews.

[19:3]  ¹⁸ tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[19:3]  ¹⁹ tn Grk “they said.”

[19:4]  ²⁰ sn These disciples may have had their contact with John early on in the Baptist’s ministry before Jesus had emerged. This is the fifth time Luke links John the Baptist and Jesus (Acts 1:5; 11:16; 13:25; 18:25).

[19:6]  ²¹ tn Or “laid.”

[19:6]  ²² sn The coming of the Holy Spirit here is another case where the Spirit comes and prophesy results in Acts (see Acts 2). Paul’s action parallels that of Peter (Acts 8) and not just with Gentiles.

[19:6]  ²³ tn The imperfect verb ἐλάλουν (elaloun) has been translated as an ingressive imperfect.

[19:6]  ²⁴ tn The imperfect verb ἐπροφήτευον (eprofhteuon) has been translated as an ingressive imperfect.